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    Home»Education»Online Learning»When The Surrealists Expelled Salvador Dalí for “the Glorification of Hitlerian Fascism” (1934)
    Online Learning

    When The Surrealists Expelled Salvador Dalí for “the Glorification of Hitlerian Fascism” (1934)

    kumbhorgBy kumbhorgJune 28, 2026No Comments6 Mins Read
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    When The Surrealists Expelled Salvador Dalí for “the Glorification of Hitlerian Fascism” (1934)
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    Image by Carl Van Vecht­en, via Library of Con­gress and Wiki­me­dia Com­mons

    We may be con­di­tioned to offer­ing an opin­ion at the push of a but­ton, but before ven­tur­ing on the ques­tion of whether we can, or should, sep­a­rate the art from the artist, it seems ever pru­dent to ask, “Which art and which artist?” There are the usu­al case stud­ies, in addi­tion to the crop of dis­graced celebri­ties: Ezra Pound, P.G. Wode­house, and, in phi­los­o­phy, Mar­tin Hei­deg­ger. One case of a very trou­bling artist, Sal­vador Dalí, gets less atten­tion, but offers us much mate­r­i­al for con­sid­er­a­tion, espe­cial­ly along­side an essay by George Orwell, who rumi­nat­ed on the ques­tion and called Dalí both “a dis­gust­ing human being” and an artist of unde­ni­ably “excep­tion­al gifts.”

    Like these oth­er fig­ures, Dalí has long been alleged to have had fas­cist sym­pa­thies, a charge that goes back to the 1930s and per­haps orig­i­nat­ed with his fel­low Sur­re­al­ists, espe­cial­ly André Bre­ton, who put Dalí on “tri­al” in 1934 for “the glo­ri­fi­ca­tion of Hit­ler­ian fas­cism” and expelled him from the move­ment. The Sur­re­al­ists, most of whom were com­mu­nists, were pro­voked by Dalí’s dis­dain for their pol­i­tics, expressed in the like­ness of Lenin in The Enig­ma of William Tell. It’s also true that Dalí seemed to pub­licly pro­fess an admi­ra­tion for Hitler. But as with every­thing he did, it’s impos­si­ble to tell how seri­ous­ly we can take any of his pro­nounce­ments.

    Anoth­er paint­ing, 1939’s The Enig­ma of Hitler is even more ambigu­ous than The Enig­ma of William Tell, a col­lec­tion of dream images, with the recur­ring melt­ing objects, crutch­es, mol­lusk shells, and food images, set around a tiny por­trait of the Ger­man dic­ta­tor. Kami­la Kocialkows­ka sug­gests that psy­cho­an­a­lyt­ic motifs in the paint­ing, some rather obvi­ous, reflect Hitler’s “fear of impo­tence, and cer­tain com­men­ta­tors have not­ed that Hitler’s enthu­si­as­tic pro­mo­tion of nation­al­is­tic breed­ing can fur­ther explain the innu­en­do present in this image.”

    The Hitler obses­sion began years ear­li­er. “I often dreamed of Hitler as a woman,” Dalí sup­pos­ed­ly said,

    His flesh, which I imag­ined as whiter than white, rav­ished me. I paint­ed a Hit­ler­ian wet nurse sit­ting kneel­ing in a pud­dle of water….

    There was no rea­son for me to stop telling one and all that to me Hitler embod­ied the per­fect image of the great masochist who would unleash a world war sole­ly for the plea­sure of los­ing and bury­ing him­self beneath the rub­ble.

    The paint­ing Dalí alludes to, The Wean­ing of Fur­ni­ture-Nutri­tion, is the work that first raised Breton’s ire, since “Dalí had orig­i­nal­ly paint­ed a swasti­ka on the nurse’s arm­band,” notes art his­to­ri­an Robin Adèle Gree­ley, “which the Sur­re­al­ists lat­er forced him to paint out.” Dalí lat­er claimed that his Hitler paint­ings “sub­vert fas­cist ide­olo­gies,” Gree­ley writes: “Bre­ton and com­pa­ny appear not to have appre­ci­at­ed a fel­low Sur­re­al­ist sug­gest­ing that there were con­nec­tions to be made between bour­geois child­hoods such as their own and the fam­i­ly life of the Nazi dic­ta­tor.” Like­wise, his creepy dream-lan­guage above is hard­ly more straight­for­ward than the paint­ings, though he did write in The Unspeak­able Con­fes­sions of Sal­vador Dalí, “Hitler turned me on in the high­est.”

    Oth­er pieces of evi­dence for Dalí’s pol­i­tics are also com­pelling but still cir­cum­stan­tial, such as his friend­ship with the proud­ly pro­fessed Nazi-sym­pa­thiz­er, Wal­lis Simp­son, the Amer­i­can Duchess of Wind­sor, and his admi­ra­tion for Span­ish dic­ta­tor Fran­cis­co Fran­co, whom he called, as Lau­ren Oyler points out at Vice, “the great­est hero of Spain.” (Dalí paint­ed a por­trait of Franco’s daugh­ter). Oyler points out that Dalí’s “wicked­ness,” as Orwell put it in his scathing review of the artist’s “auto­bi­og­ra­phy” (a spu­ri­ous cat­e­go­ry in the case of ser­i­al fab­ri­ca­tor Dalí), mat­ters even if it were pure provo­ca­tion rather than gen­uine com­mit­ment.

    The claim car­ries more weight when applied to the artist’s attest­ed sadism in gen­er­al. Dalí spends a good part of his Con­fes­sions delight­ing in sto­ries of bru­tal phys­i­cal and sex­u­al assault and cru­el­ty to ani­mals. (The famous Dalí Atom­i­cus pho­to, his col­lab­o­ra­tion with Philippe Hals­man, required 28 attempts, Oyler notes, and “each of those attempts involved throw­ing three cats in the air and fling­ing buck­ets of water at them.”) Whether or not Dalí was a gen­uine Nazi sym­pa­thiz­er or an amoral right-wing troll, Orwell is com­plete­ly unwill­ing to give him a pass for gen­er­al­ly cru­el, abu­sive behav­ior.

    “In his out­look,” writes Orwell, “his char­ac­ter, the bedrock decen­cy of a human being does not exist. He is as anti-social as a flea. Clear­ly, such peo­ple are unde­sir­able, and a soci­ety in which they can flour­ish has some­thing wrong with it.” But per­haps Dalí means to say exact­ly that. Allow­ing for the pos­si­bil­i­ty, Orwell is also unwill­ing to toss aside Dalí’s work. The artist, he writes “has fifty times more tal­ent than most of the peo­ple who would denounce his morals and jeer at his paint­ings.”

    When it comes to the ques­tion of Dalí as fas­cist, some less-than-nuanced views of his work (“Marx­ist crit­i­cism has a short way with such phe­nom­e­na as Sur­re­al­ism,” writes Orwell) might miss the mark. The Wean­ing of Fur­ni­ture-Nutri­tion, writes Gree­ley, seems to reveal “a secret about his own mid­dle-class back­ground” as a nurs­ery for fas­cism, espe­cial­ly giv­en the “dis­turb­ing” fact that “the nurse is a por­trait of Dalí’s own, and that she droops hol­low­ly on the shore near the painter’s Cata­lan child­hood home, sug­gest­ing that Dalí him­self might have had a ‘hit­ler­ian’ upbring­ing.”

    Gree­ley’s fur­ther elab­o­ra­tion on Dalí’s con­flict with Bre­ton fur­ther weak­ens the charges against him. “Ten days before the Feb­ru­ary meet­ing, he had defend­ed him­self to Bre­ton,” she writes, “claim­ing, ‘I am hit­ler­ian nei­ther in fact nor in inten­tion.’ ” He point­ed out that the Nazis would like­ly burn his work, and chas­tised left­ists for “their lack of insight into fas­cism.”

    The ques­tion of Dalí’s fas­cist sym­pa­thies is inco­her­ent with­out the biog­ra­phy, and the bio­graph­i­cal evi­dence against Dalí seems fair­ly thin. Nonethe­less, he has emerged from his­to­ry as a vio­lent, vicious, oppor­tunis­tic per­son. How much this should mat­ter to our appre­ci­a­tion of his art is a mat­ter you’ll have to decide for your­self.

    Note: An ear­li­er ver­sion of this post appeared on our site in 2018.

    Relat­ed Con­tent:

    George Orwell Reviews Sal­vador Dali’s Auto­bi­og­ra­phy: “Dali is a Good Draughts­man and a Dis­gust­ing Human Being” (1944)

    Ernest Hem­ing­way Writes of His Fas­cist Friend Ezra Pound: “He Deserves Pun­ish­ment and Dis­grace” (1943)

    Heidegger’s “Black Note­books” Sug­gest He Was a Seri­ous Anti-Semi­te, Not Just a Naive Nazi

    Josh Jones is a writer and musi­cian based in Durham, NC.

    Dalí Expelled Fascism Glorification Hitlerian Salvador Surrealists
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